My Faith

Apostle's Creed

I believe in God, the Father almighty,
Creator of heaven and earth,

and in Jesus Christ,
His only Son, our Lord.
He was conceived by the Holy Ghost,
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
On the third day He rose again.
He ascended into heaven,
and is seated at the right hand
of God the Father Almighty.
He will come again to judge
the living and the dead.

I believe in the Holy Ghost,
the Holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.

40 Days for Life

40 Days for Life starts Wednesday in 238 locations. I will be participating with the group in a nearby town. Tonight is the vigil Mass for our group. We will pray afterwards at the local abortion clinic ( i.e. baby killing center).

My friend Mike has a wonderful post about his involvement with the 40 Days campaign. He begins -

"This Wednesday, September 22nd, is the start of the next campaign of 40 Days for Life. Twice a year, for 40 consecutive days, a group of people (over 350,000) pray and fast, at home or at abortion clinics in all 50 states, plus several other countries. Our goal is ambitious - to end abortion.

I got involved in the movement last fall, following the example of an online friend. I had heard about it before but was uncertain, and a little scared. I had seen and heard reports of pro-life "extremists" as well as pro-choice "extremists" and thought it would be a horrible, stressful experience. However, as I discovered it is a beautiful way to do something positive, and help save lives."

Read the rest here.

Stabat Mater dolorosa - Palestrina

AT, the Cross her station keeping,
stood the mournful Mother weeping,
close to Jesus to the last.

Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed.

O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One.

Christ above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son.

Is there one who would not weep,
whelmed in miseries so deep,
Christ's dear Mother to behold?

Can the human heart refrain
from partaking in her pain,
in that Mother's pain untold?

Bruised, derided, cursed, defiled,
she beheld her tender Child
All with scourges rent:

For the sins of His own nation,
saw Him hang in desolation,
Till His spirit forth He sent.

O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord:

Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord.

Holy Mother! pierce me through,
in my heart each wound renew
of my Savior crucified:

Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died.

Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live:

By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give.

Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine;

Let me, to my latest breath,
in my body bear the death
of that dying Son of thine.

Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away;

Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day.

Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory;

While my body here decays,
may my soul Thy goodness praise,
safe in paradise with Thee. Amen.

Sorrowful is my soul even unto death

Sorrowful is my soul even unto death.
Stay here, and watch with me.
Now you shall see the mob that will surround me.
You shall take flight, and I shall go to be sacrificed for you.
Verse:
The time draws near,
and the son of man shall be delivered.

Tristis est anima mea usque ad mortem:
sustinete hic et vigilate mecum.
Nunc videbitis turbam quæ circumdabit me.
Vos fugam capietis, et ego vadam immolari pro vobis.
Versus:
Ecce appropinquat hora, et Filius hominis
tradetur in manus peccatorum.

Wisdom

"Wisdom enters through love, silence, and mortification. It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others." St. John of the Cross

iPod Apps

I have recently discovered iPod apps (after having this iPod for over a year - what can I say - I am a busy homeschooling mom!)

Check out these - some are free, most very low cost.

iPieta
iMissal
iBreviary
Answers 4 Catholics
Magnificat
Stations of the Cross
Prayer
Universalis
Holy Rosary

I cannot believe I have access to all these prayers, readings, writings of the Saints and more in something small enough to fit into my hand!

Count Me In - The Great Prostration

From The Anchoress,
"Deacon Greg Kandra shares an email he received from a fellow deacon, Deacon Charles Rohrbacher of Alaska:

One repeated criticism of them has been that even in their apologies, [the bishops] have resembled corporate executives rather than pastors. In a real sense, they have not yet responded, either as a body or as individual bishops in a Catholic enough way. All the more remarkable because of our rich tradition of public penance and outward signs of repentance and contrition, but unfortunately, to date, very few of our bishops have entered the public practice of our Catholic penitential tradition.

The Holy Father in the past couple of days has called us as a Church to penance, which is good and appropriate up to a point (because we are all part of the Body of Christ) but misdirected, I think, because the faithful were not responsible for the decisions that caused so much harm to victims and scandal. It is the bishops themselves who need to seek God’s forgiveness and the forgiveness of those who were harmed because of their failure to protect the most vulnerable members of their flock from abusive priests and to implore God’s mercy on behalf those clerics who molested children and young people (most of whom are unrepentant and evade all responsibility for their crimes).

So here is my question for you. What if our bishops chose to do public penance? What if they lay prostrate or knelt in front of their cathedrals as penitents before each Mass on the weekend closest to the feast of St.Peter and Paul or on the feast of the Sacred Heart of Jesus or some other appropriate day or days? Or, even better, on the first Friday of every month for the next year starting with the feast of the Sacred Heart or Sts.Peter and Paul? And what if we, as their deacons, as an order in the Church, in all humility, not only called on our bishops to do public penance, but offered to join them in it?

As deacons we invite God’s holy people to pray for mercy in the Penitential Rite. As deacons we call God’s priestly people to pray for the needs of the Church and world at every Mass. As deacons on Good Friday, it is our part to invite our bishop and priests and all the faithful to kneel in prayer.

Just as I think it is our part to call our bishops to do public penance, I think it is also our part to join them in penance as well. Clearly, our place is with our bishops: we stand at the side of our bishop during every celebration of the liturgy and the sacraments, ready to assist them. We lie next to them every Good Friday as we prostrate our selves before the mystery of the Lord’s death on the cross. And I think that if we, as deacons, are willing to stand (or kneel or prostrate ourselves) at the side of our bishops, they might say yes to doing public penance."

read the rest here